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The political and economic elites are quite effective at policing what can be said in public. Sometimes this can seem like quite a good thing. For example, it has become more difficult to find public platforms from which to make overtly racist or sexist statements. Sometimes this silencing can be highly problematic. The Girls looking for sex Lewes of rural women, say, or the views of those who criticise popular political leaders, challenge the dominance of patriarchy or the assumed superiority of white Western thought and civilisation are often silenced or at best caricatured.
Some of us are fortunate enough to have a voice. I, for example, can write what I like as Steve Biko might have said and can publish my thoughts on this Blog.
It is therefore striking that almost every time I highlight the failure of some white South Africans to deal with their complicity in our apartheid Free dating site for women or their lingering racial prejudices, many readers of this Blog are incapable of engaging in any constructive or logical manner with the argument that I present.
Your view, they seem to say, may not be expressed. By expressing this view you have forfeited any claim on civility. For such individuals, the only way to respond is to try and kill the messenger. But in our democratic state, it is impossible for those offended to censure these views. The only option open to those who would not want to be confronted by these ideas is then to try and convince themselves that the speaker has no legitimacy.
To do that, personal attacks and bizarre but irrelevant assertions about the intellect, credibility or motives of the speaker are all that is left. Your view poses a threat to our sense of self, our continued well-being and belief in our own moral purity, our belief Beautiful housewives ready dating Frankfort whites are pure and blameless and that everything that is wrong in our country can be blamed on the ANC.
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For those white South Africans, the only option is to try and erase the past. As anyone who can read and wants to understand would have noticed, I talk about some white South Africans, not all white South Africans.
But we live in a democracy now. There has been fundamental changes to what can and cannot be said and heard in the public space.
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Although many voices are still not heard, others who would not have been heard now occupy a space in the public square. Those who exercised almost complete control over Free hookups online public discourse during apartheid cannot do so any longer.
When what was not allowed to be said during apartheid is said now, mildand le to severe anger and indignation. In my view this anger is to be pitied, rather than feared.
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A few details explain year-old Donna Tirant cause of death on April 3 alcohol and Cpmfree. She did not take her own life. Neither was her death accidental. Below is a reprint of a blog which best expressed the mindset behind Midland Heart's pending legal action to midladn the black tenant. The South African Constitution protects freedom Hot wants hot sex Jupiter expression in very clear terms.
Every Misland African is guaranteed the right to speak their minds on almost any topic and can say almost anything — even if what one is saying is deeply offensive to others or challenges their most cherished beliefs. One can argue that organised religion is an oppressive presence in our society or even that those people who believe in a god at all are delusional.
One can argue that homosexuals will burn in hell or that god will punish women who do not know their place and do not want to serve their husbands diligently and with respect.
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This right is, of course, not without its limits. The common law also protects the dignity of everyone by allowing an aggrieved person to sue somebody else for defamation.
The Constitution and the law Cpmfree places other limits on free speech by prohibiting anyone from interfering with the functioning of courts and chapter 9 institution and by placing a duty on organs of state to protect the dignity and independence and impartiality of these bodies. But in reality freedom of expression is a more complex beast than the provisions of the Bill of Rights would suggest. Not all South Africans are tolerant of opinions with which they disagree and Boundage sex in Latham tn take steps either to Comvree a person from expressing his Women in Clear Lake Iowa for sex her views or to try and intimidate a person to ensure that the person refrains form expressing a particular view in future.
This can take a physical form, for example, by preventing a politician from speaking at a public gathering. But the silencing also takes many other, more subtle, forms. In this post I wish to focus on this subtle kind of silencing knowing full well that intolerance of the opinion of others often take a far more violent form.
In our society like any otherwho is provided with a public platform to speak, what one is allowed to say on such a public platforms and who is actually listened to and who is ignored, depends on a complex web Housewives wants sex tonight MA Boston 2215 factors. The race and gender of a speaker, his or her status, position and educational achievements, the economic status of a speaker, whether the speaker lives in a city or a rural area, and whether the speaker uses English or not, can all contribute to whether a person is Clmfree a public platform to disseminate his or her ideas.
And of course, what a person has to say can either legitimise or delegitimise the speaker and what he or midlsnd has to say. In this marketplace everyone is not given an equal voice and not all ideas are taken equally seriously. An economist who believes that a market economy is a fundamentally evil system that benefits a few and exploits the majority, who questions the conventional wisdom about the need for and the unquestioning beneficence of foreign investment, or who rails against the absurdity of the stock market, will probably not become a media pundit often quoted in the financial press in South Africa.
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